![]() For public occasions such as traditional weddings, men tie such materials like gorge, which is considered to be expensive, and this usually goes with'Isiagu' popular for wealthy and traditional title holders. Men could also tie a wrapper over their loin cloth. Men would wear loin cloths that wrapped around their waist and between their legs to be fastened at their back, the type of clothing appropriate for the intense heat as well as jobs such as farming. Maidens usually wore a short wrapper with beads around their waist with other ornaments such as necklaces and beads. In most cases, Igbo women did not cover their chest areas. This method has been modernized in the form of the child carrier. This baby carrying technique was and still is practiced by many people groups across Africa, including the Igbo. Women carried their babies on their backs with a strip of clothing binding the two with a knot at her chest. With colonialism and the Westernization of Igbo culture, Western styled clothes such as shirts and trousers over took traditional clothing. Traditional attire Ī traditional Igbo hat made entirely from wool. When it comes to marriage in Igbo community, there is a process that must be followed before the bride and groom are proclaimed husband and wife in accordance with local law and tradition. They have a highly rich traditional past and have long respected culture and custom in many aspects of their daily existence. They are hardworking people and are found in Abia, Anambra, Ebonyi, Enugu, Imo, and portions of Delta. The Igbos are the most numerous inhabitants in Eastern Nigeria. On getting there, they both kneel before him and he will give them his blessings.Īfter that, they both come out and dance for a while before taking their seats, then refreshment takes place followed by presentation of gifts, then a little or no speech from the MC, closing prayer and departure. in some cases, it takes about three to four visits before the bride price is finally settled.ĭuring the ceremony, the bride's father fills a cup with palm wine, hands it over to the daughter and she is to go in search of the groom in the midst of the crowd with the wine, being distracted by the people she will have to find him so she can offer him the drink then, they will both dance to her father. When the supposed bride prize is paid, another evening is set aside for the ceremony. Normally, it takes more than one evening until the ultimate bride's price is agreed upon, after which a magnificent feast is served to both parents. In most cases, the bride's price is just symbolic, in addition to other requirements like kola nuts, goats, wine, fowl and so on. The fathers bargain about the bride's price. Typically, it takes more than one evening to finalize the bride's price. On the second visit, when kola nuts (oji Igbo) are offered, the two fathers must arrange a symbolic price for the bride. If the bride's father is late, in this case, the bride's brother, uncle or male relative fills in for the bride's late father, as applies to the groom. Prior to the wedding, the groom must go to the bride's compound with his father before the Igbankwu day to get the bride's father's consent to marry her daughter. The traditional marriage is known as Igbankwu, or wine carrying, since it involves the bride serving up a cup of palm wine to her fiancé. The festival is practiced primarily in Nigeria and other countries in West Africa. The New Yam festival ( Igbo: Iri ji) is celebrated annually to secure a good harvest of the staple crop. There are celebrations such as the New yam festival ( Igbo: Iri Ji) which are held for the harvesting of the yam. The yam is very important to the Igbo as it is their staple crop. It is a word widely used to describe a kid or teenager who is claimed to die and be born repeatedly by the same person. Ogbanje is not a bad spirit in Igbo Cosmology. Ogbanje is an Igbo (Nigeria) term that means a repeater or someone who comes and departs. (Spiritual attention means a way of casting out the evil spirit through deliverance (Christian way) or through African Traditional Religion (i.e. For example, the Ogbanje spirit is seen as an evil spirit (mmuo ojo) and anyone possessed by this spirit is given spiritual attention. It is either a good and godly spirit (mmuo oma) or it is an evil spirit (mmuo ojo). ( May 2022) ( Learn how and when to remove this template message) ![]() Unsourced material may be challenged and removed. Please help improve this article by adding citations to reliable sources in this section. This section needs additional citations for verification.
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